Topic: Why should religious acts be protected? | |
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In December 2004 young female Sikh playwright Gurpreet Bhatti wrote a
play, "Behzti", that is put on in a Birmingham theatre. The Sikhs in the community objected to the play because it depicted scenes of rape inside the Sikh gurdwara. They demonstrated outside the theatre. The demonstrations escalated into violence leading to injuries and arrests. Because of this the theatre decided to close the play. Later Sikh and Catholic spokesmen welcomed the change of heart by the theatre, for whatever reason... I had considered Sikhism to be the most tolerant of religions, this story has certainly put back the public image of Sikhism a couple of decades or more. Religions should be treated exactly the same as any other hobby, no more, no less. We should allow people to watch trains and scribble in notebooks or wear towels around their heads and wave their arses in the air, and we should be free to mock them just the same. There is nothing special about religion, religion does not need any special protection as it is adequately covered in any constitution that accepts the right of freedom of conscience, freedom of expression and freedom of association. We all make jokes about something. The joke is a way of putting one social group down at the expense of another. I used to own a country village inn in the south west of the UK, and there were always taboos about politics, religion and sex with small furry animals (its a Yokel thing) I think the time has come to de-recognize religion as a reason for extraordinary acts of tolerance. We should stop treating religious ideas as immune from criticism or challenge. We should stop treating religious ideas as special. In a free country people are free to express opinions and to gather and organize. Those freedoms are more than sufficient to allow religions to do what they have a legitimate right to do. If we simply take religion off its pedestal the way we treat people and their religious beliefs should be quite clear. BTW I do not believe there is a god of any sort ... for those of you who would be interested. |
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Belushi, I understand what you are saying, and I understand the
underlying tone of your post. However, there is one other thing that is necessary in a country that allows freedom of choice, speech, worship and the persuit of happiness, that one other thing is a no brainer. That we tolorate, that we accept, that we fight only for causes that will continue to create an equal state of these freedoms for all it's citizens. A joke is one thing, a blatent slur or the attempt to show something as something it is not, offers nothing constructive and only adds to the hate of one group toward another. I know nothing about the play of which you speak, it may or may not have any basis in truth. The fact that it was shut down until such time that it could be determined if it was opinoin or creative art, or a downright slur against the reputation of a group, religeous or not, is allowed. If the producers or writer felt they were wronged, we have courts to determine that. |
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A little background on the story.
Birmingham has a very large Sikh community and the young girl who wrote this has since been ostracized from her community. She is called a whore and her family have had to move. The point is that religion should not be a taboo subject. Its nothing more than a group of people believing in the same thing. Then not abiding by their beliefs. But if you look at literature through the ages, "Lady Chatterly's Lover" "Anais Nin" and even Oscar Wilde's poetry have all been lambasted as sexually disgusting. But now they are regarded as classics (in certain spheres) Life moves on, and its sometimes painful. Eventually the only taboo subject will be the price of kippers!!! |
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Yes, I see your point. I also see that it's important for those who
have had personal experiences, good or bad, to be able to communicate, to own, these experiences and to share them, in terms of how they saw, felt that experience. It was only my stand against what may have been an attempt to willfully create a bias or add to the fire of hate and bigotry that I made my comments. One persons story or experience is clearly, their side of a two sided coin and it is for clear thinking and logical minds to make a judgement for themselves as to what they will take with them at the end of such a journey. This is one reason, that in a society of free speech, it is so important to have the logic of an open mind and not one impeeded by religious bias. |
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But to use your two sided coin analogy.
If one side we have the Free-from-religious-"truth"-crowd, then on the other side we have the Religion-is-my-thing lot. But that depends on your religious bias ... 1) You are a believer 2) You are not a believer 3) You have an open mind about all things religious (Fence sitter) If you are 1, then side one is actually People-who-need-God and side 2 is Im-a-happy-clapper If you are 2, then side one is People-who-are-free-from-religious-blindness and side two is People-who-are-not-freethinkers If your religious bias is number three, then side one is People-who-should-question-more, and side two is People-who-should-question-a-lot-more. (BTW Bl8ant says "hi" and when her headache subsides, she'll be in here) So even with a two sided coin there are three possibilities! How confusing is that!!! |
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When a person is in a position to sway the opinions of a large group of
people, there is a responsibility, not specifically to those being defamed, but to the general civil ethic. To incite a riot is against the law, why? Because free speech does not include the freedom to promote hate, much less to inject that hate with a dose of propaganda that will lead to a potentially dangereous altercation. By the same token (the flip side again)it is also the responsibility of everyone, in a free society, that groups are not treated with disrespect for the sole purpose of encouraging bias, bigotry and hate of any group that falls under the protection of our laws and the security of our freedoms. While this second is not a law, we can certainly see that this kind of behavior is punished and seen as wrong by the majority. As in the recent cases of Ann Coulter and IMUS. So to justify my original argument, there are still only two sides to the coin: 1. Freedom of speech, & freedom from civil responsibility 2. Freedom of speech, including civil responsibility We can fight continual battles with each other over petty bigotries of race, religion etc. or we can fight for equality this democracy offers based on a civil code, without the ethics of religious dogma. You see there is no room for religion in the civil order of thing, there is, however, a place for responsibilty and it has nothing to do with religion. So I side with taking responsibilty and the only way to make effective changes is to prove that the 'quesiton' of religious beliefs vary so greatly that there is no room for them in a civil code. I have a responsibilty to those who have a religious conviction to prove to them, I am not wanting to take away their freedom of religion, I am only wanting to take religion out of government. |
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