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Topic: Can an honest person not know what a lie is?
no photo
Thu 04/05/12 03:20 AM




The honesty of testimony is solely determined by whether or not the speaker believes what they're saying. An honest answer to a question is determined by what the listener thinks that the speaker is asking for, in addition to whether or not the listener offers an answer that they believe captures that.

--

So, as a means to test the above criterion, I've created the following hypothetical scenario in order to provide a context.

Joe is in one room of a house. Jill comes in and asks Joe if he's the only one there. Joe knows that Mary is in the other room. Joe answers "Yes, of course."

Just as before, Jill wanted to know if Joe was the only one there. Jill is not asking Joe to count her; the question, as posed, meant Jill notwithstanding, and Joe knows that. So, we can now apply the above criterion to Joe's answer in order to see where it leads us.


I find that because Joe knows that Mary is there as well, albeit in the other room, Joe is answering dishonestly. If Jill looks around and finds Mary in the other room, and asks Joe why he lied, Joe could deny that he knew, but that would obviously be dishonest. Joe could admit to knowing that Mary was in the other room and attempt to obfuscate by arguing that Jill was not specific enough in her question, while maintaining that he believed that Jill was asking him if was the only one there - in that particular room.

At that point, if I am in Jill's shoes so to speak, I would have to wonder why Joe would expect me to believe him. I mean, Jill can see for herself that Joe is the only one there in that room, so it is obvious that she wouldn't be asking about that. Because that much is obvious, it becomes obvious that Joe is being dishonest here as well.



Joe could be telling the truth...



Joe is in one room of a house. Jill comes in and asks Joe if he's the only one there. Joe knows that Mary is in the other room. Joe answers "Yes, of course."

Just as before, Jill wanted to know if Joe was the only one there. Jill is not asking Joe to count her; the question, as posed, meant Jill notwithstanding, and Joe knows that.



What's the literal interpretation of "there"?




creative, I want your honest opinion of what I'm about to explain here...

I will color-code key points as to your criteria, opinions, assumptions and context.
green = the context as specified, I agree like always that I cannot change it. :wink:
(I'm surprised you used my example...)
The bolded green is your description of the interaction between Jill and Joe. It is this specifically that should determine Joe's honesty along with the understanding that he wasn't counting Jill.

red = creative's opinions and assumptions, not specified in the context as revealed to us. His reasoning for determining dishonesty.

blue = equal to one of my reasonings as to how using a "literal" interpretation for the ambiguous word "there" could equate to an honest answer of "yes"...


Again, I don't wish to be accused of not playing by the rules, green is not under debate. Please do not change it later though.

As revealed to "us" (the reading audience here), the exact details of Joe and Jill's interaction is severely lacking as to what "there" really means and what Jill actually said (bolded green). You never quoted Jill's exact words to us, instead you simply gave a generalization of the interaction.

To us, you set the context of "there" to mean the room that Joe was in. Joe was in one room and Jill entered that room, thus setting the context of "there" to be that particular room. Common understanding of the implicature would be for us to assume that you actually meant that room. Unless of course, you wish to argue that I assumed wrong?

You then openly object to Joe's answer of "yes" because it failed to meet your expectation of an answer of "no". You state your opinions of Joe's actions as "dishonest" and use words like obfuscate to imply dishonesty to us readers. This leads me to believe that you wish clarify what exactly the definition of "there" should be. This is why we need to define "there", do you agree? This also means that you need to clarify what Joe's understanding of your scenario entailed.

So I end up with a conflicting view that can only be decided by your agreeing to what "there" could, or as I suspect, should mean.

Definition of THERE
1: in or at that place <stand over there> —often used interjectionally
2: to or into that place : thither <went there after church>
3: at that point or stage <stop right there before you say something you'll regret>

Examples of THERE
Put the package there on the table.
Go to your room and stay there.
Turn there at the church.
She was sitting there a minute ago.
They have lived there for 30 years.
When will you be there?
I used to live near there.
What do you see out there?
If we leave now, we should get there by noon.
I drove the kids there.


I can imagine Joe interpreting "there" basically as follows and more ways if I want to speculate on definition 3 above.

"There" could mean that specific spot in the room Joe was in.
"There" could mean a corner of the room or group of furniture.
"There" could mean that particular room. (as implied by you)
"There" could mean the first floor of the house. (Joe wouldn't be lying if "the other room" was on a different floor, he'd be lying if not)
"There" could mean the entire house. (this would make Joe dishonest if he answered "yes")


In conclusion, seems like a whole waste of time, just state Joe's beliefs and call him a liar.


Do you acknowledge that the scenario as presented was not clear and required assumptions again?


no photo
Thu 04/05/12 07:26 AM


bigsmile


no photo
Thu 04/05/12 09:59 AM
it started well but ended some where else drinker

creativesoul's photo
Thu 04/05/12 11:19 AM
Pan:creative, I want your honest opinion of what I'm about to explain here...


What do you mean by "creative"?
What do you mean by "I"?
What do you mean by "want"?
What do you mean by "your"?
What do you mean by "honest"?
What do you mean by "opinion"?
What do you mean by "of"?
What do you mean by "what"?
What do you mean by "I'm"?
What do you mean by "about"?
What do you mean by "to"?
What do you mean by "explain"?
What do you mean by "here"?


creativesoul's photo
Thu 04/05/12 11:20 AM
Edited by creativesoul on Thu 04/05/12 11:39 AM
Do you acknowledge that the statement as presented was not clear and required assumptions?

ohwell



creativesoul's photo
Thu 04/05/12 11:22 AM
It is a trite and philosophically uninteresting game that you're playing Pan.

Period.

JERMANICUS's photo
Thu 04/05/12 11:31 AM
I like Turtles!

creativesoul's photo
Thu 04/05/12 11:40 AM

I like Turtles!


Turtles are cool.


creativesoul's photo
Thu 04/05/12 11:45 AM
Do YOU acknowledge that ALL scenarios presented in common language require assumptions?



creativesoul's photo
Thu 04/05/12 04:06 PM
The stance being taken here undermines the ability of language to effectively communicate thought/belief from one person to another. It is absurd, because if everyone took that stance, none of us would have a clue what anyone else meant by anything spoken or written. That was the point of my earlier response which intentionally took the stance to the extreme in order to drive that point home. People just don't do that, because doing that destroys the value and purpose of language. The imprtant thing to remeber is that by, and in large, we do understand one another much more than we don't, because meaning is shared. It is only when we're unsure of what another means that we ask for further clarification. That being said, there are a couple of important things that need be brought to light.

1. Arguing philosophy from a dictionary is intellectually poor practice. Words almost inevitably have more than one definition. Words are defined by other words, which are further defined by other words, which are further defined by other words, which are further defined by other words, etc. Definitions cross-reference other words and will eventually end up cross-referencing the original word. Thus, it ends in circularity, and it serves as a clear sign of an argument which lacks the philosophical integrity and/or meaningful substance that is required in order to develop the concepts in question.

2. There is no exactitude of meaning possible with common language. Thus, it makes no sense to expect/demand such a thing. One could continue to further clarify, and another whose hell-bent upon creating controversy could continue to further embark upon the pointless imagining of all of the possible ways to obfuscate the meaning of words by putting forth all of the different definitions of all of the different words. Such objections render themselves groundless. Such a pursuit shows a lack of honest communication, and an insistence upon creating controversy where none need be, where none normally is. It is often as a ploy by dishonest folk that is used to feign ignorance regarding what other folks mean, and as such it is a very odd method for arguing honesty.

Now speaking of necessary assumptions...

3. When we look at meaning, we look at the way words are being used. There are implicit rule of language, that when broken, offends the sensibility of English speakers(myself included). One such rule is the assumption of the most common meaning. For a listener to assume anything other than the most common meaning of any expression at any given time during discourse is for a listener to not listen. To impose an unusual interpretation where the most common one suffices stifles the purpose of language, especially when there is no logical reason to do so. Nothing given suggests that Joe or Jill have an ill-formed understanding of how to use the English language, nor that Jill is employing an unusual meaning. The default position when attributing meaning to the words of another, is always to attribute the most common use of the terms, because no further clarification has been given to warrant the attribution of an unusual meaning. Keeping that in mind...

If it is given that Joe understands that Jill is not asking him to count her(and it is), and it is given that Joe knows about Mary's presence in another room(and it is), and it is given that Jill is in the room with Joe(and it is), then the only sensible conclusion is that Jill and Joe are using language just like normal folk do - which entails that unless Jill explicitly states otherwise, she is using the most common meaning. So, under normal circumstances with normal English speaking folk(and that is the only reasonable conclusion based upon what has been given), there is no reason whatsoever to conclude that Jill meant any of the following things...


that specific spot in the room Joe was in.
in a corner of the room or group of furniture.
that particular room.
the first floor of the house.


...because those are unusual meanings(not the most common one). Unusual meanings are the ones that folk tend to make more explicit in order to get their meaning across. Such clarification was not offered by Jill, so there is ground whatsoever for attributing an unusual meaning to what was given. Just as in normal conversation, the default position is that she's using the most common meaning. In the same situation, we are usually asking another if they are the only one home. Thus, when we are asked such a thing, we assume that we're being asked the same. We do that because if something more explicit is not said, then we - as normal English speaking folk - assume the most common meaning. That's how natural language works. We do not sit and banter back and forth about all of the different possible interpretations, unless we're being intentionally difficult to get along with, intentionally sarcastic, intentionally facetious, or dishonest regarding what we think is being asked.

Thus, in the same situation as Joe, honest folk who know that others are present would answer "No, Mary is in the other room", because that is how normal folk communicate. The interpretations listed above are not the most common, and as such, those are the ones which folk will further qualify and/or explain if that is what is meant. We - as listeners - have been offered no such clarification, thus we - as listeners - assume the most common meaning. That's how language works.

The important thing to remember here is that it is the speaker who clarifies if they are employing some unusual meaning of an otherwise uncontentious and common saying, and that has not been done. It is for that reason, and that reason alone that we have no reason to suggest otherwise.


no photo
Thu 04/05/12 04:55 PM

Feel free to clarify what "there" was supposed to mean...


rofl rofl rofl rofl rofl rofl rofl



creativesoul's photo
Thu 04/05/12 05:21 PM
That's what it usually means Pan. Honest folk do not question such a thing, nor insist upon an unusual meaning when a speaker does not specify one.

no photo
Thu 04/05/12 05:28 PM
Edited by Peter_Pan69 on Thu 04/05/12 05:29 PM

That's what it usually means Pan. Honest folk do not question such a thing, nor insist upon an unusual meaning when a speaker does not specify one.



You serious?

YOU implied that room by your words as I have illustrated above.


You have consistently shown your inability to distinguish honesty. You have also shown your inability to engage in dialog without ad-homs, inuendo or deception.


Hilarious!!!



no photo
Thu 04/05/12 05:33 PM

A more valid question would be if a dishonest person can not know what a lie is...


I agree that that is also a valid question, and an excellent one I might add. Kudos. What is your view concerning your own question, or mine, or both?

And if that dishonest person doesn't know what a lie is, can they even be dishonest or lie?


This is two questions. To the first, I would answer in the affirmative. To the second, I would also answer in the affirmative.

So my question is, "Do you know what a lie is?"


Indeed, I do.



Shenanigans!!!


creativesoul's photo
Thu 04/05/12 06:37 PM
Edited by creativesoul on Thu 04/05/12 06:56 PM
You serious?

YOU implied that room by your words as I have illustrated above.


There is no such logical implication regarding what was written. There is a crucial distinction between logical implications and unfounded assumptions that need be tended to here, because it is now apparent that you do not know the difference between them. The following...


Joe is in one room of a house. Jill comes in and asks Joe if he's the only one there. Joe knows that Mary is in the other room. Joe answers "Yes, of course."


...does not imply what you think/believe that it does. Just because it is stated that Jill walks into the room with Joe and asks him if he is the only one there, that does not imply that Jill means, nor that I mean - the particular room that they both occupy. That is to insist upon imposing an unusual meaning where none is warranted and mistaking that imposition for logical implication.

Whether we're talking about a hypothetical scenario, such as that between Joe and Jill, or any other conversation between folk who speak the same language, the default position of the listener is to attribute the most common meaning to the speakers words, unless the speaker further clarifies. That's how language works. We know that that is the case, because when, and if, a speaker's intended meaning is not the most common one, then they will make a point to clarify so as to get their unusual meaning across. Speakers do that because we all know that the most common meaning is always assumed by the listener. Jill has offered no such further clarification. Thus, we - meaning you, I, and any other person reading this thread - can only assume that Jill's meaning follows the most common usage, because - quite frankly - there is no reason to think/believe otherwise. We must further assume that Joe uses language just like the rest of us, because that much is clear based upon what was given.

--

The problem here is that your argument relies upon your attributing an unusual meaning where none is implied, nor warranted. Put yourself in Joe's shoes, Pan. You are in one room of a house, Mary is in another and you know that. Jill walks into the room with you and asks "Are you the only one here?" - because afterall, she wouldn't use the term "there" in such a situation - how would you interpret the question?

Perhaps it be better put... what sort of information would you think/believe that Jill was asking you to provide?

Would you sit and argue with Jill about the meaning of her question as you have argued with me, or would you - like every other honest English speaker - assume the most common usage and give an answer which reflected that you knew that she was asking if you were the only one home?

--

As I've already said...

It is a trite and philosophically uninteresting game that you're playing Pan.

AdventureBegins's photo
Thu 04/05/12 07:04 PM

Ab,

I must wonder something. Do you figure that all stories are lies? If not what separates the ones that are lies from the ones that are not?



A story made to teach... Story with a use full education moral for children... Story that allows many generations to pass a good value without technology... Story made to intice humor or ease suffering...

These are all good things.

A story made to asscertain a 'truth' from another when NO SINGLE human EVER SEES TRUTH AS THE SAME...

It an exercise in futility and will bring but strife.

Making it is to then tell a lie... for it will never bring to the maker the comfort of agreement from others.


creativesoul's photo
Thu 04/05/12 07:21 PM
Ab,

I must wonder something. Do you figure that all stories are lies? If not what separates the ones that are lies from the ones that are not?


A story made to teach... Story with a useful education moral for children... Story that allows many generations to pass a good value without technology... Story made to intice humor or ease suffering...

These are all good things.


Thank you for your continued engagement AB, it is a nice addition.

I agree that these are good things. However, I cannot find reason to call a made up story "a lie" based solely upon it's being made up. I mean, we make stories up all the time to do good things as well as bad. We can tell a true story for bad purposes, as well as telling a made up one for good purposes. So, the label "lie" seems misplaced to me. If everyone knows that a story is made up, then I find no reason to label such a thing "a lie" unless the storyteller is misleading the listeners in such a way that s/he is implying or outright falsely claiming that the story is real.

A story made to ascertain a 'truth' from another when NO SINGLE human EVER SEES TRUTH AS THE SAME...

It an exercise in futility and will bring but strife.

Making it is to then tell a lie... for it will never bring to the maker the comfort of agreement from others.


I'm not sure if I understand what you're saying here. The initial purpose of the thread was to answer a question. The focus has sinced evolved into whether or not we, as humans, are able to establish a criterion by which we can be sure if another's testimony is honest and forthright. It seems to me that we can do such a thing. Do you find that we cannot?



AdventureBegins's photo
Thu 04/05/12 07:29 PM

Ab,

I must wonder something. Do you figure that all stories are lies? If not what separates the ones that are lies from the ones that are not?


A story made to teach... Story with a useful education moral for children... Story that allows many generations to pass a good value without technology... Story made to intice humor or ease suffering...

These are all good things.


Thank you for your continued engagement AB, it is a nice addition.

I agree that these are good things. However, I cannot find reason to call a made up story "a lie" based solely upon it's being made up. I mean, we make stories up all the time to do good things as well as bad. We can tell a true story for bad purposes, as well as telling a made up one for good purposes. So, the label "lie" seems misplaced to me. If everyone knows that a story is made up, then I find no reason to label such a thing "a lie" unless the storyteller is misleading the listeners in such a way that s/he is implying or outright falsely claiming that the story is real.

A story made to ascertain a 'truth' from another when NO SINGLE human EVER SEES TRUTH AS THE SAME...

It an exercise in futility and will bring but strife.

Making it is to then tell a lie... for it will never bring to the maker the comfort of agreement from others.


I'm not sure if I understand what you're saying here. The initial purpose of the thread was to answer a question. The focus has sinced evolved into whether or not we, as humans, are able to establish a criterion by which we can be sure if another's testimony is honest and forthright. It seems to me that we can do such a thing. Do you find that we cannot?




Did the posted story not bring strife?

It asked a question in which the many answers all contained truth... Yet the 'perceived' truth of the many posters blinded them to truth-as-each-spoke it.

As to 'anothers testimony'... Indeed we can determine if another is being honest and forthright...

but we must also realise that 'honest and forthright' is also subject to the intrepretation of the individual...

not all of which practice it the same.

creativesoul's photo
Thu 04/05/12 07:54 PM
Edited by creativesoul on Thu 04/05/12 08:40 PM
Did the posted story not bring strife?


Well, unfortunately - it certainly seems to have brought some. However, I do not find that strife had to come from the story as given - do you? I mean, any and all stories can be turned into a situation of strife, depending upon how the story is engaged. Thus, just because strife results, it does not mean that the story wasn't useful. Nor does it follow that the same story being employed in another situation would have the same result. It is how we use the story that matters the most, wouldn't you agree?


It asked a question in which the many answers all contained truth... Yet the 'perceived' truth of the many posters blinded them to truth-as-each-spoke it.


I'm not sure what you mean here by "perceived truth" or "truth-as-each-spoke it." I mean, those uses of the term "truth" are quite different than I'm used to. Is "perceived truth" the same thing as that which one believes to be true? Is "truth-as-each-spoke it" the same thing as the parts of testimony that were true?


As to 'anothers testimony'... Indeed we can determine if another is being honest and forthright...

but we must also realise that 'honest and forthright' is also subject to the interpretation of the individual...

not all of which practice it the same.


I must agree that not all folk interpret everything in the same way, and that whether or not one is being honest and forthright when answering a question entirely depends upon how the question is intepreted. So, just out of curiosity... put yourself in Joe's shoes.

If you were in a house knowing that Mary was in another room and Jill walked in and asked you if you were alone, what information do you think/believe that Jill would be asking you to provide for her?

no photo
Thu 04/05/12 07:58 PM

If you were in a house knowing that Mary was in another room and Jill walked in and asked you if you were alone, what information do you think/believe that Jill would be asked you to provide for her?



I would think that she wanted to speak privately just like any other rational and intelligent human being.


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